5. Judaism and the Jews in the 20th and 21st Centuries

Introduction

In the 20th century, Jews contributed significantly to the intellectual, technical, scientific, artistic and political development in most of the societies, where they lived in Europe, but also in the Arab-Muslim world and North America. This new century, which was full of promise, witnessed the emergence of the Zionist nationalist movement in Judaism, whose ambitions were progressively fulfilled in Ottoman and then Mandate Palestine. At the same time, however, Zionism triggered in the Middle East one of the longest conflicts in contemporary history. In the 20th century the genocide took place in Europe. It was a mass massacre whole significance extends beyond the Jewish world, raising questions in all of humanity. Although the Shoah had a profound and long-term impact on Judaism, it did not destroy it. In the period following the Second World War, Judaism experienced a period of revival and a flourishing of different forms of expression, which were behind the profound renewal of Jewish communities across the world.

Source 1a

Book cover of Der Judenstaat by Theodore Herzl

This is the book cover of The Jewish State (Der Judenstaat, 1896), a major work by Theodor Herzl (1860-1904), an Austrian Jewish journalist and the father of political Zionism. Having been profoundly affected by the sudden rise of anti-Semitism during the Dreyfus affair in France, Herzl noted the exclusion of Jewish populations from the societies where they lived. He then presented a detailed programme for the creation of a national state to shield Jews from anti-Semitism. He also suggested using a modern version of antique Judaism, but rejected the idea of creating a theocracy (“We shall keep our priests within the confines of the their temples in the same way as we shall keep our professional army within the confines of their barracks”). The first Zionist Congress took place in 1897 in Basel and laid the foundations of the Zionist movement (“the Basel programme”). But support for the Zionist movement has been far from unanimous in the Jewish world. The majority of Jewish people at the time were, for various reasons, hostile to the proposals of the The Jewish State.


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GNU Free Documentation License:. Public domain. Image under URL:
http://commons.wikimedia.org/wiki/File:DE_Herzl_Judenstaat_01.jpg (09/02/2015)

Source 1b

Declaration of independence of Israel

This is the Declaration of Independence by the State of Israel on 14 May 1948. The text was delivered in the main gallery of the Tel Aviv Museum by David Ben Gurion (1886-1973), who was then president of the Jewish Agency, the executive arm of the World Zionist Organization, and the future Prime Minister of Israel. This declaration symbolizes the fulfilment of the political Zionist project at the end of the 19th century after the Partition Plan for Mandate Palestine, which was voted in the UN on 29 November 1947. Reaffirming the ultimate secular attachment of the Jewish people to the ancestral land (Eretz Israel), the Declaration stated the Jewish and democratic nature of the new State and appeared as the result of a compromise between the various currents of the Zionist movement.

The Land of Israel was the birthplace of the Jewish people. Here their spiritual, religious and political identity was shaped. Here they first attained to statehood, created cultural values of national and universal significance and gave to the world the eternal Book of Books.
After being forcibly exiled from their land, the people kept faith with it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom.
Impelled by this historic and traditional attachment, Jews strove in every successive generation to re-establish themselves in their ancient homeland. In recent decades they returned in their masses. Pioneers, ma'pilim [(Hebrew) - immigrants coming to Eretz-Israel in defiance of restrictive legislation] and defenders, they made deserts bloom, revived the Hebrew language, built villages and towns, and created a thriving community controlling its own economy and culture, loving peace but knowing how to defend itself, bringing the blessings of progress to all the country's inhabitants, and aspiring towards independent nationhood.
In the year 5657 (1897), at the summons of the spiritual father of the Jewish State, Theodore Herzl, the First Zionist Congress convened and proclaimed the right of the Jewish people to national rebirth in its own country.
This right was recognized in the Balfour Declaration of the 2nd November, 1917, and re-affirmed in the Mandate of the League of Nations which, in particular, gave international sanction to the historic connection between the Jewish people and Eretz-Israel and to the right of the Jewish people to rebuild its National Home.
The catastrophe which recently befell the Jewish people - the massacre of millions of Jews in Europe - was another clear demonstration of the urgency of solving the problem of its homelessness by re-establishing in Eretz-Israel the Jewish State, which would open the gates of the homeland wide to every Jew and confer upon the Jewish people the status of a fully privileged member of the comity of nations.
Survivors of the Nazi holocaust in Europe, as well as Jews from other parts of the world, continued to migrate to Eretz-Israel, undaunted by difficulties, restrictions and dangers, and never ceased to assert their right to a life of dignity, freedom and honest toil in their national homeland.
In the Second World War, the Jewish community of this country contributed its full share to the struggle of the freedom- and peace-loving nations against the forces of Nazi wickedness and, by the blood of its soldiers and its war effort, gained the right to be reckoned among the peoples who founded the United Nations.
On the 29th November, 1947, the United Nations General Assembly passed a resolution calling for the establishment of a Jewish State in Eretz-Israel; the General Assembly required the inhabitants of Eretz-Israel to take such steps as were necessary on their part for the implementation of that resolution. This recognition by the United Nations of the right of the Jewish people to establish their State is irrevocable.
This right is the natural right of the Jewish people to be masters of their own fate, like all other nations, in their own sovereign State.
ACCORDINGLY WE, MEMBERS OF THE PEOPLE'S COUNCIL, REPRESENTATIVES OF THE JEWISH COMMUNITY OF ERETZ-ISRAEL AND OF THE ZIONIST MOVEMENT, ARE HERE ASSEMBLED ON THE DAY OF THE TERMINATION OF THE BRITISH MANDATE OVER ERETZ-ISRAEL AND, BY VIRTUE OF OUR NATURAL AND HISTORIC RIGHT AND ON THE STRENGTH OF THE RESOLUTION OF THE UNITED NATIONS GENERAL ASSEMBLY, HEREBY DECLARE THE ESTABLISHMENT OF A JEWISH STATE IN ERETZ-ISRAEL, TO BE KNOWN AS THE STATE OF ISRAEL.
WE DECLARE that, with effect from the moment of the termination of the Mandate being tonight, the eve of Sabbath, the 6th Iyar, 5708 (15th May, 1948), until the establishment of the elected, regular authorities of the State in accordance with the Constitution which shall be adopted by the Elected Constituent Assembly not later than the 1st October 1948, the People's Council shall act as a Provisional Council of State, and its executive organ, the People's Administration, shall be the Provisional Government of the Jewish State, to be called "Israel".
THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.
THE STATE OF ISRAEL is prepared to cooperate with the agencies and representatives of the United Nations in implementing the resolution of the General Assembly of the 29th November, 1947, and will take steps to bring about the economic union of the whole of Eretz-Israel.
WE APPEAL to the United Nations to assist the Jewish people in the building-up of its State and to receive the State of Israel into the comity of nations.
WE APPEAL - in the very midst of the onslaught launched against us now for months - to the Arab inhabitants of the State of Israel to preserve peace and participate in the upbuilding of the State on the basis of full and equal citizenship and due representation in all its provisional and permanent institutions.
WE EXTEND our hand to all neighbouring states and their peoples in an offer of peace and good neighbourliness, and appeal to them to establish bonds of cooperation and mutual help with the sovereign Jewish people settled in its own land. The State of Israel is prepared to do its share in a common effort for the advancement of the entire Middle East.
WE APPEAL to the Jewish people throughout the Diaspora to rally round the Jews of Eretz-Israel in the tasks of immigration and upbuilding and to stand by them in the great struggle for the realization of the age-old dream - the redemption of Israel.
PLACING OUR TRUST IN THE "ROCK OF ISRAEL", WE AFFIX OUR SIGNATURES TO THIS PROCLAMATION AT THIS SESSION OF THE PROVISIONAL COUNCIL OF STATE, ON THE SOIL OF THE HOMELAND, IN THE CITY OF TEL-AVIV, ON THIS SABBATH EVE, THE 5TH DAY OF IYAR, 5708 (14TH MAY,1948).

Declaration of independence by the State of Israel, 14 May 1948 http://en.wikisource.org/wiki/Declaration_of_Independence_%28Israel%29 (09/02/2015)

Source 2a

Protocol of the Wannsee Conference

This text is made up of excerpts from the protocol of the Wannsee conference, which, on 20 January 1942, brought together in Berlin about 15 heads of the Nazi regime for the implementation of the “Final Solution to the Jewish Question”. The Conference took place in the context of the Second World War, when the persecutions against Jews and their deportation and elimination had already affected all of the European countries under German occupation. It was also a decisive moment for carrying out the genocide against the Jews, particularly because it was controlled by the SS and used all of the resources of the Third Reich.

Secret document of the Reich
30 copies
Protocol from the conference

  • The following persons took part in the discussion about the final solution of the Jewish question which took place in Berlin, am Grossen Wannsee No. 56/58 on 20 January 1942.
    (…)

  • At the beginning of the discussion Chief of the Security Police and of the SD, SS-Obergruppenführer Heydrich, reported that the Reich Marshal had appointed him delegate for the preparations for the final solution of the Jewish question in Europe and pointed out that this discussion had been called for the purpose of clarifying fundamental questions. The wish of the Reich Marshal to have a draft sent to him concerning organizational, factual and material interests in relation to the final solution of the Jewish question in Europe makes necessary an initial common action of all central offices immediately concerned with these questions in order to bring their general activities into line. The Reichsführer-SS and the Chief of the German Police (Chief of the Security Police and the SD) was entrusted with the official central handling of the final solution of the Jewish question without regard to geographic borders. The Chief of the Security Police and the SD then gave a short report of the struggle which has been carried on thus far against this enemy, the essential points being the following:

    a) the expulsion of the Jews from every sphere of life of the German people,
    b) the expulsion of the Jews from the living space of the German people.

    In carrying out these efforts, an increased and planned acceleration of the emigration of the Jews from Reich territory was started, as the only possible present solution.
    By order of the Reich Marshal, a Reich Central Office for Jewish Emigration was set up in January 1939 and the Chief of the Security Police and SD was entrusted with the management (…). The aim of all this was to cleanse German living space of Jews in a legal manner.
    All the offices realized the drawbacks of such enforced accelerated emigration. For the time being they had, however, tolerated it on account of the lack of other possible solutions of the problem.
    The work concerned with emigration was, later on, not only a German problem, but also a problem with which the authorities of the countries to which the flow of emigrants was being directed would have to deal (…). 537,000 Jews were sent out of the country between the takeover of power and the deadline of 31 October 1941.
    (…)The Jews themselves, or their Jewish political organizations, financed the emigration (…).

  • Another possible solution of the problem has now taken the place of emigration, i.e. the evacuation of the Jews to the East, provided that the Führer gives the appropriate approval in advance.
    These actions are, however, only to be considered provisional, but practical experience is already being collected which is of the greatest importance in relation to the future final solution of the Jewish question.
    Approximately 11 million Jews will be involved in the final solution of the European Jewish question (…).
    Under proper guidance, in the course of the final solution the Jews are to be allocated for appropriate labor in the East. Able-bodied Jews, separated according to sex, will be taken in large work columns to these areas for work on roads, in the course of which action doubtless a large portion will be eliminated by natural causes.
    The possible final remnant will, since it will undoubtedly consist of the most resistant portion, have to be treated accordingly, because it is the product of natural selection and would, if released, act as a the seed of a new Jewish revival (see the experience of history.)
    In the course of the practical execution of the final solution, Europe will be combed through from west to east. (…).The evacuated Jews will first be sent, group by group, to so-called transit ghettos, from which they will be transported to the East (…).
    The beginning of the individual larger evacuation actions will largely depend on military developments. Regarding the handling of the final solution in those European countries occupied and influenced by us, it was proposed that the appropriate expert of the Foreign Office discuss the matter with the responsible official of the Security Police and SD (…).

  • In the course of the final solution plans, the Nuremberg Laws should provide a certain foundation(…).
    Jews must be removed from the territory of the General Government as quickly as possible, since it is especially here that the Jew as an epidemic carrier represents an extreme danger and on the other hand he is causing permanent chaos in the economic structure of the country through continued black market dealings. Moreover, of the approximately 2 1/2 million Jews concerned, the majority is unfit for work.
    State Secretary Dr. Bühler stated further that the solution to the Jewish question in the General Government is the responsibility of the Chief of the Security Police and the SD and that his efforts would be supported by the officials of the General Government. He had only one request, to solve the Jewish question in this area as quickly as possible.
    In conclusion the different types of possible solutions were discussed, during which discussion both Gauleiter Dr. Meyer and State Secretary Dr. Bühler took the position that certain preparatory activities for the final solution should be carried out immediately in the territories in question, in which process alarming the populace must be avoided.
    The meeting was closed with the request of the Chief of the Security Police and the SD to the participants that they afford him appropriate support during the carrying out of the tasks involved in the [final] solution.

Excerpts from the protocol of the Wannsee Conference, 20 January 1942
http://en.wikisource.org/wiki/Wannsee_Protocol (09/02/2015)

Source 2b

Felix Nussbaum, The Damned (1943)

The Damned was painted in Brussels in 1943 by the German Jewish artist Felix Nussbaum. Associated with the New Objectivity (Neue Sachlichkeit) artistic movement, Nussbaum left Germany after Hitler came to power in 1933 and took refuge first in Italy and then in Belgium. After he was arrested and interned in France, he lived in hiding in Brussels for several years until he was denounced by a neighbour. He and his wife were both deported in Auschwitz, where he died in the summer of 1944. During this period he painted several allegorical works of art, including The Damned and The Triumph of Death, which depicted the condition of Jews in Nazi Europe. In The Damned, Nussbaum painted himself among other wax-like figures in captivity, stalked by death.

Wikimedia Commons. Usable under the conditions of the GNU Free Documentation License.
Public domain. Image under URL:
http://commons.wikimedia.org/wiki/File:Les_damn%C3%A9s.jpg
(09/02/2015)

Source 3

The distribution of the world’s Jewish population (2010)

This is a map showing the distribution of the world’s Jewish population in 2010. It was published on 25 July 2012 by the weekly magazine The Economist. The map reports on the state of the Jewish population, estimated at 13,580,000 people worldwide, shown by country and world regions. The main areas with the highest Jewish populations in the 21st century are Israel, North America, and to a lesser extent western Europe.
Below the map there is a chart showing the changing in the distribution of the Jewish people since 1900 in different regions around the world. The chart highlights the significant decrease of the Jewish population after the genocide by the Nazis. It also shows the major changes in the distribution of the population, including the massive drop of Jewish population in Europe, especially from eastern Europe, and its respective growth in Israel and North America.
It is deplorable that the text accompanying the map and the chart barely mention the steady collapse in the number of Jews from Arab-Muslim countries since the second half of the 20th century.

http://www.bbfrance.org/UNE-CARTE-DU-JUDAISME-ACTUEL_a247.html