5. Jødedom og jøderne i det 20. og 21. århundrede

Indledning

I det tyvende århundrede har jøder i stor stil bidraget til den intellektuelle, tekniske, videnskabelige, kunstneriske og politiske udvikling i de fleste af de europæiske samfund, som de var været en del af, men også i den arabisk-muslimske verden og i Nordamerika. Dette nye århundrede, som var så lovende, bød på den zionistiske nationalistbevægelses opståen inden for jødedommen – en bevægelse hvis ambitioner gradvist blev opfyldt først i den osmanniske del af Palæstina og siden hen i det britiske Palæstinamandat. Samtidig udløste zionismen dog en af de længstvarende konflikter i Mellemøstens nyere historie. Det tyvende århundrede bevidnede ligeledes folkemordet på jøderne i Europa. Det var en massakre uden lige, hvis betydning rækker langt uden for den jødiske verden selv, idet den stiller spørgsmål til menneskeheden som sådan. Selv om denne Shoah påvirkede jødedommen både dybt og langvarigt, gjorde den det ikke af med jødedommen. I perioden, der fulgte efter den anden verdenskrig, gennemgik jødedommen en ny opblomstringstid, hvor mange forskellige udtryksformer fik mæle, hvilket ligger til grund for den dybtgående fornyelse af jødiske samfund verden over.

Kilde 1a

Bogomslag til Der Judenstaat (’Jødestaten’) af Theodore Herzl

Dette er bogomslaget til Jødestaten (Der Judenstaat, 1896), et vigtigt værk af Theodore Herzl (1860-1904), en østrigsk jødisk journalist og grundlægger af den politiske zionisme. Idet han var blevet dybt påvirket af antisemitismens pludselige landvindinger på grund af Dreyfus-affæren i Frankrig, hæftede Herzl sig ved den måde, hvorpå jødiske befolkningsgrupper blev ekskluderet fra de samfund, som de levede i. Han præsenterede derfor en detaljeret plan for skabelsen af en nationalstat, som skulle beskytte jøderne mod antisemitisme. Han foreslog desuden en moderne version af oldtidens jødedom, men afviste idéen om at skabe et teokrati (”Vi vil holde vores præster inden for templernes område, ligesom vi vil holde vores professionelle hær inden for kasernernes område.”) Den første zionistiske kongres fandt sted i Basel i 1897 og lagde der grunden for den zionistiske bevægelse (det såkaldte ’Baselerprogram’). Men opbakningen til den zionistiske bevægelse har været langt fra enstemmig i den jødiske verden. Størsteparten af jøder i samtiden var af forskellige årsager fjendtligt indstillet over for forslaget om Jødestaten.


Wikimedia Commons. Må anvendes i overensstemmelse med
GNU Free Documentation License:. Public domain. Billede hentet fra:
http://commons.wikimedia.org/wiki/File:DE_Herzl_Judenstaat_01.jpg (09/02/2015)

Kilde 1b

Israels uafhængighedserklæring

Dette er staten Israels uafhængighedserklæring fra den 14. maj 1948. Teksten blev proklameret i den store sal på Tel Aviv Museum af David Ben Gurion (1886-1973), som på det tidspunkt var formand for emigrantorganisationen Jewish Agency for Palestine såvel som ledende medlem af Verdenszionistforbundet og den fremtidige israelske statsminister. Denne erklæring symboliserer fuldførelsen af det politiske zionistiske projekt fra slutningen af 1800-tallet efter delingsplanen for det britiske Palæstinamandat, som FN vedtog den 29. november 1947. Uafhængighedserklæringen bekræftede det jødiske folks grundlæggende sekulære tilknytning til dets fædrene land (Eretz Israel) og stadfæstede den nye stats jødiske og demokratiske beskaffenhed. Den fremstod som resultatet af et kompromis mellem de forskellige delinger inde for den zionistiske bevægelse.

The Land of Israel was the birthplace of the Jewish people. Here their spiritual, religious and political identity was shaped. Here they first attained to statehood, created cultural values of national and universal significance and gave to the world the eternal Book of Books.
After being forcibly exiled from their land, the people kept faith with it throughout their Dispersion and never ceased to pray and hope for their return to it and for the restoration in it of their political freedom.
Impelled by this historic and traditional attachment, Jews strove in every successive generation to re-establish themselves in their ancient homeland. In recent decades they returned in their masses. Pioneers, ma'pilim [(Hebrew) - immigrants coming to Eretz-Israel in defiance of restrictive legislation] and defenders, they made deserts bloom, revived the Hebrew language, built villages and towns, and created a thriving community controlling its own economy and culture, loving peace but knowing how to defend itself, bringing the blessings of progress to all the country's inhabitants, and aspiring towards independent nationhood.
In the year 5657 (1897), at the summons of the spiritual father of the Jewish State, Theodore Herzl, the First Zionist Congress convened and proclaimed the right of the Jewish people to national rebirth in its own country.
This right was recognized in the Balfour Declaration of the 2nd November, 1917, and re-affirmed in the Mandate of the League of Nations which, in particular, gave international sanction to the historic connection between the Jewish people and Eretz-Israel and to the right of the Jewish people to rebuild its National Home.
The catastrophe which recently befell the Jewish people - the massacre of millions of Jews in Europe - was another clear demonstration of the urgency of solving the problem of its homelessness by re-establishing in Eretz-Israel the Jewish State, which would open the gates of the homeland wide to every Jew and confer upon the Jewish people the status of a fully privileged member of the comity of nations.
Survivors of the Nazi holocaust in Europe, as well as Jews from other parts of the world, continued to migrate to Eretz-Israel, undaunted by difficulties, restrictions and dangers, and never ceased to assert their right to a life of dignity, freedom and honest toil in their national homeland.
In the Second World War, the Jewish community of this country contributed its full share to the struggle of the freedom- and peace-loving nations against the forces of Nazi wickedness and, by the blood of its soldiers and its war effort, gained the right to be reckoned among the peoples who founded the United Nations.
On the 29th November, 1947, the United Nations General Assembly passed a resolution calling for the establishment of a Jewish State in Eretz-Israel; the General Assembly required the inhabitants of Eretz-Israel to take such steps as were necessary on their part for the implementation of that resolution. This recognition by the United Nations of the right of the Jewish people to establish their State is irrevocable.
This right is the natural right of the Jewish people to be masters of their own fate, like all other nations, in their own sovereign State.
ACCORDINGLY WE, MEMBERS OF THE PEOPLE'S COUNCIL, REPRESENTATIVES OF THE JEWISH COMMUNITY OF ERETZ-ISRAEL AND OF THE ZIONIST MOVEMENT, ARE HERE ASSEMBLED ON THE DAY OF THE TERMINATION OF THE BRITISH MANDATE OVER ERETZ-ISRAEL AND, BY VIRTUE OF OUR NATURAL AND HISTORIC RIGHT AND ON THE STRENGTH OF THE RESOLUTION OF THE UNITED NATIONS GENERAL ASSEMBLY, HEREBY DECLARE THE ESTABLISHMENT OF A JEWISH STATE IN ERETZ-ISRAEL, TO BE KNOWN AS THE STATE OF ISRAEL.
WE DECLARE that, with effect from the moment of the termination of the Mandate being tonight, the eve of Sabbath, the 6th Iyar, 5708 (15th May, 1948), until the establishment of the elected, regular authorities of the State in accordance with the Constitution which shall be adopted by the Elected Constituent Assembly not later than the 1st October 1948, the People's Council shall act as a Provisional Council of State, and its executive organ, the People's Administration, shall be the Provisional Government of the Jewish State, to be called "Israel".
THE STATE OF ISRAEL will be open for Jewish immigration and for the Ingathering of the Exiles; it will foster the development of the country for the benefit of all its inhabitants; it will be based on freedom, justice and peace as envisaged by the prophets of Israel; it will ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex; it will guarantee freedom of religion, conscience, language, education and culture; it will safeguard the Holy Places of all religions; and it will be faithful to the principles of the Charter of the United Nations.
THE STATE OF ISRAEL is prepared to cooperate with the agencies and representatives of the United Nations in implementing the resolution of the General Assembly of the 29th November, 1947, and will take steps to bring about the economic union of the whole of Eretz-Israel.
WE APPEAL to the United Nations to assist the Jewish people in the building-up of its State and to receive the State of Israel into the comity of nations.
WE APPEAL - in the very midst of the onslaught launched against us now for months - to the Arab inhabitants of the State of Israel to preserve peace and participate in the upbuilding of the State on the basis of full and equal citizenship and due representation in all its provisional and permanent institutions.
WE EXTEND our hand to all neighbouring states and their peoples in an offer of peace and good neighbourliness, and appeal to them to establish bonds of cooperation and mutual help with the sovereign Jewish people settled in its own land. The State of Israel is prepared to do its share in a common effort for the advancement of the entire Middle East.
WE APPEAL to the Jewish people throughout the Diaspora to rally round the Jews of Eretz-Israel in the tasks of immigration and upbuilding and to stand by them in the great struggle for the realization of the age-old dream - the redemption of Israel.
PLACING OUR TRUST IN THE "ROCK OF ISRAEL", WE AFFIX OUR SIGNATURES TO THIS PROCLAMATION AT THIS SESSION OF THE PROVISIONAL COUNCIL OF STATE, ON THE SOIL OF THE HOMELAND, IN THE CITY OF TEL-AVIV, ON THIS SABBATH EVE, THE 5TH DAY OF IYAR, 5708 (14TH MAY,1948).

Israels uafhængighedserklæring, 14. maj 1948 http://en.wikisource.org/wiki/Declaration_of_Independence_%28Israel%29 (09/02/2015)

Kilde 2a

Protokol fra Wannseekonferencen

Denne tekst består af uddrag af protokollen fra Wannseekonferencen, afholdt den 20. januar 1942, som samlede 15 højtstående embedsmænd fra det nazistiske regime for at implementere Endlösung der Judenfrage (’Den endelige løsning på jødespørgsmålet’). Konferencen fandt sted i forbindelse med anden verdenskrig, da jødeforfølgelserne samt deportationen og udslettelsen af jøder allerede kunne mærkes i alle de europæiske lande, som var under tysk besættelse. Wannseekonferencen var afgørende i forhold til udførelsen af folkemordet på jøderne, især fordi SS havde kontrollen og hele Det Tredje Riges ressources til rådighed.

Secret document of the Reich
30 copies
Protocol from the conference

  • The following persons took part in the discussion about the final solution of the Jewish question which took place in Berlin, am Grossen Wannsee No. 56/58 on 20 January 1942.
    (…)

  • At the beginning of the discussion Chief of the Security Police and of the SD, SS-Obergruppenführer Heydrich, reported that the Reich Marshal had appointed him delegate for the preparations for the final solution of the Jewish question in Europe and pointed out that this discussion had been called for the purpose of clarifying fundamental questions. The wish of the Reich Marshal to have a draft sent to him concerning organizational, factual and material interests in relation to the final solution of the Jewish question in Europe makes necessary an initial common action of all central offices immediately concerned with these questions in order to bring their general activities into line. The Reichsführer-SS and the Chief of the German Police (Chief of the Security Police and the SD) was entrusted with the official central handling of the final solution of the Jewish question without regard to geographic borders. The Chief of the Security Police and the SD then gave a short report of the struggle which has been carried on thus far against this enemy, the essential points being the following:

    a) the expulsion of the Jews from every sphere of life of the German people,
    b) the expulsion of the Jews from the living space of the German people.

    In carrying out these efforts, an increased and planned acceleration of the emigration of the Jews from Reich territory was started, as the only possible present solution.
    By order of the Reich Marshal, a Reich Central Office for Jewish Emigration was set up in January 1939 and the Chief of the Security Police and SD was entrusted with the management (…). The aim of all this was to cleanse German living space of Jews in a legal manner.
    All the offices realized the drawbacks of such enforced accelerated emigration. For the time being they had, however, tolerated it on account of the lack of other possible solutions of the problem.
    The work concerned with emigration was, later on, not only a German problem, but also a problem with which the authorities of the countries to which the flow of emigrants was being directed would have to deal (…). 537,000 Jews were sent out of the country between the takeover of power and the deadline of 31 October 1941.
    (…)The Jews themselves, or their Jewish political organizations, financed the emigration (…).

  • Another possible solution of the problem has now taken the place of emigration, i.e. the evacuation of the Jews to the East, provided that the Führer gives the appropriate approval in advance.
    These actions are, however, only to be considered provisional, but practical experience is already being collected which is of the greatest importance in relation to the future final solution of the Jewish question.
    Approximately 11 million Jews will be involved in the final solution of the European Jewish question (…).
    Under proper guidance, in the course of the final solution the Jews are to be allocated for appropriate labor in the East. Able-bodied Jews, separated according to sex, will be taken in large work columns to these areas for work on roads, in the course of which action doubtless a large portion will be eliminated by natural causes.
    The possible final remnant will, since it will undoubtedly consist of the most resistant portion, have to be treated accordingly, because it is the product of natural selection and would, if released, act as a the seed of a new Jewish revival (see the experience of history.)
    In the course of the practical execution of the final solution, Europe will be combed through from west to east. (…).The evacuated Jews will first be sent, group by group, to so-called transit ghettos, from which they will be transported to the East (…).
    The beginning of the individual larger evacuation actions will largely depend on military developments. Regarding the handling of the final solution in those European countries occupied and influenced by us, it was proposed that the appropriate expert of the Foreign Office discuss the matter with the responsible official of the Security Police and SD (…).

  • In the course of the final solution plans, the Nuremberg Laws should provide a certain foundation(…).
    Jews must be removed from the territory of the General Government as quickly as possible, since it is especially here that the Jew as an epidemic carrier represents an extreme danger and on the other hand he is causing permanent chaos in the economic structure of the country through continued black market dealings. Moreover, of the approximately 2 1/2 million Jews concerned, the majority is unfit for work.
    State Secretary Dr. Bühler stated further that the solution to the Jewish question in the General Government is the responsibility of the Chief of the Security Police and the SD and that his efforts would be supported by the officials of the General Government. He had only one request, to solve the Jewish question in this area as quickly as possible.
    In conclusion the different types of possible solutions were discussed, during which discussion both Gauleiter Dr. Meyer and State Secretary Dr. Bühler took the position that certain preparatory activities for the final solution should be carried out immediately in the territories in question, in which process alarming the populace must be avoided.
    The meeting was closed with the request of the Chief of the Security Police and the SD to the participants that they afford him appropriate support during the carrying out of the tasks involved in the [final] solution.

Uddrag af Wannseekonferencens protokol, 20. januar 1942
http://en.wikisource.org/wiki/Wannsee_Protocol (09/02/2015)

Kilde 2b

Felix Nussbaum Die Verdammten (’De Fordømte’), 1943

Die Verdammten blev malet i Bruxelles i 1943 af den tysk-jødiske kunstner Felix Nussbaum. Han var forbundet med den kunstneriske bevægelse Neue Sachlichkeit (’Ny Saglighed’); Nussbaum forlod Tyskland, efter Hitler kom til magten i 1933 og søgte i første omgang tilflugt i Italien og derpå i Belgien. Efter han var blevet arresteret og interneret i Frankrig, levede han gennem flere år under jorden i Bruxelles, indtil han blev angivet af en nabo. Han og hans kone blev sendt til Auschwitz, hvor han døde i sommeren 1944. Gennem denne periode malede han adskillige allegoriske kunstværker, deriblandt Die Verdammten og Triumpf des Todes (’Dødens Triumf’), der skildrede jødernes vilkår i det nazistiske Europa. I Die Verdammten malede Nussbaum sig selv blandt andre voksagtige figurer i fangenskab, forfulgt af døden.

Wikimedia Commons. Må anvendes i overensstemmelse med GNU Free Documentation License.
Public domain. Billede hentet fra:
http://commons.wikimedia.org/wiki/File:Les_damn%C3%A9s.jpg
(09/02/2015)

Kilde 3

Den jødiske befolknings udbredelse på verdensplan, 2010

Dette kort viser den jødiske befolknings udbredelse på verdensplan i 2010. Det blev offentliggjort den 25. juli 2012 af ugemagasinet The Economist. Kortet viser verdens jødiske befolkningstal, anslået til 13.580.000 individer i alt, angivet efter land og verdensdel. Hovedområderne med de største jødiske befolkninger i det 21. århundrede udgøres af Israel, Nordamerika og i mindre grad Vesteuropa.
Neden for kortet findes et diagram, der viser ændringer i jødernes udbredelse i forskellige områder rundt omkring i verden siden 1900. Diagrammet understreger den betydelige nedgang for den jødiske befolkning som følge af nazisternes folkemord. Den viser også de vigtigste ændringer i befolkningens fordeling, herunder det voldsomme fald i Europas jødiske befolkninger samt de respektive stigninger i Israel og Nordamerika.
Det er beklageligt, at teksten, som ledsager kortet og diagrammet knap nok nævner det jævnt faldende antal af jøder i arabisk-muslimske lande siden midten af det 20. århundrede.

http://www.bbfrance.org/UNE-CARTE-DU-JUDAISME-ACTUEL_a247.html